“Inexperience, having no identity, and having no understanding of the opposite sex.” That makes sense when you consider how insular the Orthodox communities are.
Premarital sex, even premarital touching, is prohibited.
Sam looks terrified behind his wire-rimmed glasses.
Clutching the strap of his bag under the table as if it’s the leash of an unruly dog, he displays an impressive commitment to deflection—responding to Irenstein’s personal questions by spouting perplexing theories, including, “A major aspect of the notion of getting better at dating is not about increasing the total numbers, but increasing the yield of the process.” ).
He was less interested in learning pickup lines and routines than he was in retraining his brain; he wanted to project self-confidence.
He’d wanted out of Hasidism for a while, but that was the day he pulled his kids out of school and laid plans to move.
Pollack brought a girl with him and Irenstein pulled him aside to say, “She likes you. Since growing out of baby clothes, Pollack had worn nothing but the requisite white button-down shirt and black pants. We stand outside Barnes & Noble, watching the people pass.
Kiss her.” Never having kissed a girl, he was scared, but with Irenstein’s encouragement, he went for it. Irenstein points to a woman sitting nearby, engrossed in her Black Berry, and starts feeding Sam lines: “Tell her you’re waiting for somebody and that it looks like she’s waiting for somebody,” Irenstein suggests.
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And there is a rule for everything, including which shoelace to tie first and what to do with one’s facial hair.